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<author>
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</author>
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<entry>
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<title>Link: Why Facts Don’t Change Minds in the Culture Wars—Structure Does</title>
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<link href="https://vasily.cc/blog/facts-dont-change-minds/" />
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<updated>2025-07-24T04:20:24Z</updated>
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<id>https://vasily.cc/blog/facts-dont-change-minds/</id>
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<content type="html"><div class="markdown"><p>In 2019 Vin Armani was telling people we were transitioning from an age of rationalism to one of mysticism. Five years later this knowledge has begun to reach mainstream discourse. Charts and graphs are <em>tactics</em>, they come after the belief is formed and reinforce or justify it. A worldview has a structure to it, and in this article reframes persuasion and argument strategies as attempts to destabilize the structure of belief that supports a given worldview.</p>
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<p>Thinking about worldviews with this lens is useful for maintaining or examining your own beliefs, and for understanding the motivation behind other people's persuasive efforts.</p></div>
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</content>
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</entry>
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<entry>
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<title>Link: The Hater's Guide To The AI Bubble</title>
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<link href="https://www.wheresyoured.at/the-haters-gui/" />
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<updated>2025-07-24T02:35:19Z</updated>
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<id>https://www.wheresyoured.at/the-haters-gui/</id>
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<content type="html"><div class="markdown"><p>The final word in AI haterade. This is an economic bubble, where NVidia sells GPUs so a handful of other companies can use them to lose massive amounts of money. It makes up a significant fraction of the economy, and it won't last forever. </p></div>
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</content>
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</entry>
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<entry>
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<title>Link: Jujutsu VCS Introduction and Patterns | Kuba Martin</title>
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<link href="https://kubamartin.com/posts/introduction-to-the-jujutsu-vcs/" />
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<updated>2025-07-23T05:06:07Z</updated>
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<id>https://kubamartin.com/posts/introduction-to-the-jujutsu-vcs/</id>
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<content type="html"><div class="markdown"><p>I've used Jujutsu for a week or so. It's fantastic. I was going to write an introduction to Jujutsu article but this one is so much better than what I had planned. Read this one instead.<br />
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I do wish it had a better name. Try looking up &quot;Jujutsu conflict resolution&quot; and you get a bunch of stuff about martial arts.</p></div>
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</content>
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</entry>
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<entry>
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<entry>
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<title>Link: The EU as suicide pact, or: How Germany is slowly dismantling its electrical grid and why the EU won't let them fix it</title>
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<title>Link: The EU as suicide pact, or: How Germany is slowly dismantling its electrical grid and why the EU won't let them fix it</title>
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<link href="https://www.eugyppius.com/p/the-eu-as-suicide-pact-or-how-germany" />
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<link href="https://www.eugyppius.com/p/the-eu-as-suicide-pact-or-how-germany" />
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<link href="https://vasily.cc/blog/facts-dont-change-minds/" />
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<link href="https://vasily.cc/blog/facts-dont-change-minds/" />
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<updated>2025-07-24T04:20:24Z</updated>
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<updated>2025-07-24T04:20:24Z</updated>
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<id>https://vasily.cc/blog/facts-dont-change-minds/</id>
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<id>https://vasily.cc/blog/facts-dont-change-minds/</id>
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<content type="html"><div class="markdown"><p>In 2019 Vin Armani was telling people we were transitioning from an age of rationalism to one of mysticism. Five years later this knowledge has begun to reach mainstream discourse. Charts and graphs are <em>tactics</em>, they come after the belief is formed and reinforce or justify it. A worldview has a structure to it, and in this article reframes persuasion and argument strategies as attempts to destabilize the structure of belief that supports a given worldview.</p>
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<content type="html"><div class="markdown"><p>In 2019 Vin Armani was telling people we were transitioning from an age of rationalism to one of mysticism. Six years later this knowledge has begun to reach mainstream discourse. Charts and graphs are <em>tactics</em>, they come after the belief is formed and reinforce or justify it. A worldview has a structure to it, and in this article reframes persuasion and argument strategies as attempts to destabilize the structure of belief that supports a given worldview.</p>
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<p>Thinking about worldviews with this lens is useful for maintaining or examining your own beliefs, and for understanding the motivation behind other people's persuasive efforts.</p></div>
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<p>Thinking about worldviews with this lens is useful for maintaining or examining your own beliefs, and for understanding the motivation behind other people's persuasive efforts.</p></div>
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</content>
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</content>
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</entry>
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</entry>
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<link href="https://vasily.cc/blog/facts-dont-change-minds/" />
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<link href="https://vasily.cc/blog/facts-dont-change-minds/" />
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<updated>2025-07-24T04:20:24Z</updated>
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<updated>2025-07-24T04:20:24Z</updated>
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<id>https://vasily.cc/blog/facts-dont-change-minds/</id>
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<id>https://vasily.cc/blog/facts-dont-change-minds/</id>
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<content type="html"><div class="markdown"><p>In 2019 Vin Armani was telling people we were transitioning from an age of rationalism to one of mysticism. Five years later this knowledge has begun to reach mainstream discourse. Charts and graphs are <em>tactics</em>, they come after the belief is formed and reinforce or justify it. A worldview has a structure to it, and in this article reframes persuasion and argument strategies as attempts to destabilize the structure of belief that supports a given worldview.</p>
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<content type="html"><div class="markdown"><p>In 2019 Vin Armani was telling people we were transitioning from an age of rationalism to one of mysticism. Six years later this knowledge has begun to reach mainstream discourse. Charts and graphs are <em>tactics</em>, they come after the belief is formed and reinforce or justify it. A worldview has a structure to it, and in this article reframes persuasion and argument strategies as attempts to destabilize the structure of belief that supports a given worldview.</p>
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<p>Thinking about worldviews with this lens is useful for maintaining or examining your own beliefs, and for understanding the motivation behind other people's persuasive efforts.</p></div>
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<p>Thinking about worldviews with this lens is useful for maintaining or examining your own beliefs, and for understanding the motivation behind other people's persuasive efforts.</p></div>
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</content>
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</content>
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</entry>
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